Showing posts with label Harlem. Show all posts
Showing posts with label Harlem. Show all posts

Tuesday, January 5, 2010

Harlem Becoming Less Black Every Day - You Got A Problem With That?


672 Whites in 1990. Today It's Almost 14,000

For nearly a century, Harlem has been synonymous with black urban America. Given its magnetic and growing appeal to younger black professionals and its historic residential enclaves and cultural institutions, the neighborhood’s reputation as the capital of black America seems unlikely to change soon. With that said...

But the neighborhood is in the midst of a profound and accelerating shift. In greater Harlem, which runs river to river, and from East 96th Street and West 106th Street to West 155th Street, blacks are no longer a majority of the population — a shift that actually occurred a decade ago, but was largely overlooked.

By 2008, their share had declined to 4 in 10 residents. Since 2000, Harlem’s population has already grown more than in any decade since the 1940s, to 126,000 from 109,000, but its black population — about 77,000 in central Harlem and about twice that in greater Harlem — is smaller than at any time since the 1920s.

In 2008, 22 percent of the white households in Harlem had moved to their present homes within the previous year. By comparison, only 7 percent of the black households had.

“It was a combination of location and affordability,” said Laura Murray, a 31-year-old graduate student in medical anthropology at Columbia, who moved to Sugar Hill near City College about a year ago. “I feel a community here that I don’t feel in other parts of the city.”

Change has been even more pronounced in the narrow north-south corridor defined as central Harlem, which planners roughly define as north of 110th Street between Fifth and St. Nicholas Avenues.

There, blacks account for 6 in 10 residents, but native-born African-Americans born in the United States make up barely half of all residents. Since 2000, the proportion of whites living there has more than doubled, to more than one in 10 residents — the highest since the 1940s.

The Hispanic population, which was concentrated in East Harlem, is now at an all-time high in central Harlem, up 27 percent since 2000.

Harlem, said Michael Henry Adams, a historian of the neighborhood and a local resident, “is poised again at a point of pivotal transition.”

Harlem is hardly the only ethnic neighborhoods to have metamorphosed because of inroads by housing pioneers seeking bargains and more space — Little Italy, for instance, has been largely gobbled up by immigrants expanding the boundaries of Chinatown and by creeping gentrification from SoHo.

But Harlem has evolved uniquely.

Because so much of the community was devastated by demolition for urban renewal, arson and abandonment beginning in the 1960s, many newcomers have not so much dislodged existing residents as succeeded them. In the 1970s alone, the black population of central Harlem declined by more than 30 percent.

“This place was vacated,” said Howard Dodson, director of Harlem’s Schomburg Center for Research in Black Culture. “Gentrification is about displacement.”
Meanwhile, the influx of non-Hispanic whites has escalated.

The 1990 census counted only 672 whites in central Harlem. By 2000, there were 2,200. The latest count, in 2008, recorded nearly 13,800.

“There’s a lot of new housing to allow people to come into the area without displacing people there,” said Joshua S. Bauchner, who moved to a Harlem town house in 2007 and is the only white member of Community Board 10 in central Harlem. “In Manhattan, there are only so many directions you can go. North to Harlem is one of the last options.”


In 1910, blacks constituted about 10 percent of central Harlem’s population. By 1930, the beginnings of the great migration from the South and the influx from downtown Manhattan neighborhoods where blacks were feeling less welcome transformed them into a 70 percent majority. Their share of the population (98 percent) and total numbers (233,000) peaked in 1950.

In 2008, according to the census, the 77,000 blacks in central Harlem amounted to 62 percent of the population.

In greater Harlem, the population peaked at 341,000 in 1950. The black share hit a high of 64 percent in 1970. In 2008, the comparable figures were 153,000 and 41 percent, respectively.
About 15 percent of Harlem’s black population is foreign-born, mostly from the Caribbean, with a growing proportion from Africa.

Some experts say the decline in the black population may be overstated because poorer people are typically undercounted by the census, and Harlem has a disproportionate number of poor people.

Others warn that proposed development and higher property values may force poor people out and say that when the city was the neighborhood’s leading landlord it should have increased ownership opportunities for Harlem residents .

“Gentrification — the buying up and rehabilitation of land and buildings, whether by families or developers, occupied or abandoned —means a rising rent tide for all, leading inevitably to displacement next door, down the block, or two streets away,” said Neil Smith, director of the Center for Place, Culture and Politics at the City University of New York Graduate Center.


The story continues...

Sunday, December 27, 2009

Folks Who Get It: Percy Sutton Epitomized What The Harlem Renaissance Was All About


Job Well Done Sir - Rest In Peace!

Percy E. Sutton stood proudly at the center of the struggle for equal rights. He was arrested as a freedom rider; represented Malcolm X as young lawyer; rescued the fabled Apollo Theater in Harlem; and became a millionaire tycoon in the communications business to give public voice to African Americans.

Displaying fierce intelligence and exquisite polish in becoming one of the nation’s most prominent black political and business leaders, the New York icon died on December 26. He was 89.

Percy Sutton was an eminent politician in New York City, rising from the Democratic clubhouses of Harlem to become the longest serving Manhattan borough president and, for more than a decade, the highest black official in the city. In 1977, he was the first seriously regarded black candidate for mayor.

His supporters saw his loss in that mayoral race as a stinging rebuff to his campaign’s strenuous efforts to build support among whites. But David N. Dinkins, who was elected the first black mayor in 1989, called Mr. Sutton’s failed bid indispensable to his own success.

“I stand on the shoulders of Percy Ellis Sutton,” Mr. Dinkins said in an interview.

Mr. Sutton’s business empire included, over the years, radio stations, cable television systems and national television programs. Another business invested in Africa. Still another sold interactive technology to radio stations.

Mr. Sutton had an immaculately groomed beard and mustache; tailored clothing; and a sonorous, slightly Southern voice that prompted the nickname “wizard of ooze.” Associates called him “the chairman,” and he liked it.

Percy Ellis Sutton, the last child in a family of 15 children, was born on Nov. 24, 1920, in San Antonio, Tex. His father, Samuel Johnson Sutton, was born into slavery and became principal of a black high school. His mother, Lillian, was a teacher.

The 12 children who survived to be adults went to college, with the older ones giving financial and moral support to the younger.

S. J. Sutton, an early civil rights activist who did not use his first name for fear it would be shortened to Sambo, farmed, sold real estate and owned a mattress factory, funeral home and skating rink — in addition to being a full-time principal.

Percy milked the cows, then rode around San Antonio with his father in the same Studebaker used for funerals, distributing milk to the poor. He liked to attach strings to cans to pretend to be a radio broadcaster. He was an Eagle Scout.

At 12, he stowed away on a passenger train to Manhattan where he slept under a sign on 155th Street. Far from being angry, his family regarded him as an adventurer, he said.

His family was committed to civil rights, and he bristled at prejudice. At 13, while passing out N.A.A.C.P. leaflets in an all-white neighborhood, he was beaten by a policeman.

He took up stunt-flying on the barnstorming circuit, but gave it up after a friend crashed. He attended three traditionally black colleges without earning a degree. Their present names are Prairie View A & M University in Texas, Tuskegee University in Alabama and Hampton University in Virginia.

During World War II, he served with the Tuskegee Airmen, the famed all-black unit in the Army Air Forces, as an intelligence officer. He won combat stars in the Italian and Mediterranean theaters.

He entered Columbia Law School on the G.I. Bill on the basis of his solid grades at the colleges he attended. He transferred to Brooklyn Law School so he could work days. He worked at the post office from 4 p.m. until midnight, then as a subway train conductor until 8:30 a.m. He then reported to law school at 9:30. He kept this schedule for three years and became a lawyer.

This punishing pace so annoyed his wife, the former Leatrice O’Farrell, that she divorced him in 1950 — only to remarry him in 1952. In between, he married and divorced Eileen Clark.

Mr. Sutton’s survivors include his wife, Leatrice Sutton; a son from their marriage, Pierre; and a daughter from his second marriage, Cheryl Lynn Sutton.After graduating from law school, Mr. Sutton made what he termed “a major miscalculation.” He enlisted in the Air Force because he mistakenly thought he had flunked the bar exam.

He returned to Harlem in 1953 and opened a law practice. The initial going was tough: he had to work at supplemental jobs that included scrubbing floors.

The story continues...

Tuesday, December 22, 2009

Boys Choir of Harlem Silenced!

For the audiences that marveled at the Boys Choir of Harlem, it was an additional wonder that the young performers with world-class voices had emerged from some of the most difficult neighborhoods of New York. But this year, the boys are nowhere to be found.

Last week, Terrance Wright, a 39-year-old choir alumnus, picked up a microphone in front of the altar of Metropolitan Community United Methodist Church in Harlem, the choir’s last home, and delivered news that surprised few people but saddened many.

“Tell the people. Let it be known,” Mr. Wright said, glistening and exhausted after leading a Christmas concert by former singers in the choir. “There is no Boys and Girls Choir of Harlem.”



The choir’s last official performance was in 2007, around the time of the death of its founder, Walter J. Turnbull. But no one ever announced that it was gone. Board members and alumni had hoped to revive it, but they acknowledged last week that they had not had any success.

For a famous organization that politicians had vowed would outlive its founder, it had a quiet end. Many of the choir’s materials, like copies of handwritten scores and its trademark burgundy blazers, now sit in black garbage bags and open boxes in the church’s damp dirt-floor basement, amid overturned tables and sacks of plaster of Paris.

Led by Dr. Turnbull, who started the group in 1968, the choir sang at the White House for nearly every president since Lyndon B. Johnson, and it was awarded the National Medal of Arts by Bill Clinton. But it did not survive long enough to perform for the country’s first black president.

The choir’s demise as a functional organization was a result of many factors, but everyone agrees it was set in motion by a single episode...

The story continues here...

Friday, September 28, 2007

The Votes Are In: It's Time Fox News' Bill O'Reilly Gets The CBS Dan Rather Treatment


Bill O'Blivious
By Jayar Jackson

Conservative Fox News channel host and talk radio show host Bill O’Reilly illustrated some widespread racial ignorance regarding Black Americans and their lifestyle on his September 19 radio show. While discussing a recent and apparently inaugural trip to for dinner at Sylvia’s with Rev. Al Sharpton, O’Reilly shared with his audience surprising facts about the Black-run restaurant being like any other one in White neighborhoods. Listen to his outrageous conversation here.

While the media giant claimed no racial intent in his revelations about Black Americans, his unawareness to the fact that Black people are “normal” was blisteringly clear. The way he proudly asserted that Black people are BEGINNING to move forward in this country, owning businesses and not embodying the slow, lazy, illiterate and dumb stereotypes, showed that he felt he had stumbled upon some information unbeknownst to the world. Being the roving reporter that he is, O’Reilly felt the need to deliver this breaking news of responsible and cheerful Black life that so many others in this country just don’t see.

While the media giant claimed no racial intent in his revelations about Black Americans, his unawareness to the fact that Black people are “normal” was blisteringly clear. The way he proudly asserted that Black people are BEGINNING to move forward in this country, owning businesses and not embodying the slow, lazy, illiterate and dumb stereotypes, showed that he felt he had stumbled upon some information unbeknownst to the world. Being the roving reporter that he is, O’Reilly felt the need to deliver this breaking news of responsible and cheerful Black life that so many others in this country just don’t see.

Although these comments that border on insanity were delivered on national airwaves across the country, it’s not an Imus or racist moment, just a revealing one. I cannot conclusively say that Bill O’Reilly’s brain dives into hate or belief that the color of one’s skin determines success in life, and that his is superior. I also cannot say that he doesn’t believe this either, as these eye-opening experiences to common Black life exposed just how detached he is from it.
It is obvious that he definitely has sweepingly preconceived ideas about Black Americans; that a majority chooses to live a sub-par life due to a failure to use their own brains, and that civilized behavior is only prevalent in White culture. His use of the terms “respectful” in describing how Black people responded to him and “I couldn’t get over the fact” give you an idea about what he previously thought about Black culture.

Instead of racism, what we’re dealing with here is O’Reilly’s incomprehension of certain parts of the world around him. Sadly, he is not alone in these beliefs, but this ignorance doesn’t automatically make those that think like O’Reilly racist. We as humans generally have a fear of the unknown. This fear can lead certain people to the hate and revulsion that is racism, though. Like my boy Yoda from Star Wars so eloquently said, “Fear is the path to the dark side. Fear leads to anger, anger leads to hate, hate leads to suffering.” Just ask the Jena 6.

Monday, July 2, 2007

ARE RUMOUS ABOUT POPULAR BLACK HARLEM CONGRESSMAN CHARLIE RANGEL TRUE?


First L.A. Mayor Antonio Villaraigosa, Now Charlie?

Harlem congressman Charles Rangel and his wife, Alma, have been living apart for some time and divorce is likely, according to sources.

The separation, although not public, has been known in political circles for months, says a Washington insider.

The congressman spoke to me Friday and declined to comment about his relationship with his wife.

But he specifically denied a claim by a source that he had been dating other women.

"I work all the time, from 8 o'clock in the morning," he said. "I don't go out, I don't go to nightclubs. That is false."

The source had claimed that Rangel, 77, "has been keeping company - it's a midlife career embarrassment. He's running amok."

The source also claimed Rangel's elevation to chairman of the powerful House Ways and Means Committee had bolstered his romantic confidence.

Democrat Rangel, a Harlem native, has represented New York's 15th District since 1971.